That is Why I Was Sent

Mark 1:35-39; Luke 4:42-44

“I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.”

Jesus had spent an eventful few days in the town of Capernaum and his popularity there was continuing to grow. He had already healed many people and delivered several from demons, but there were still more who needed his touch. The demands on his time and attention had now grown to the point where he had to steal away from the house in the very early hours of the morning, without even telling his disciples where he was going, just so that he could get some time alone to pray.

His absence did not go unnoticed for long, however, and soon a broad search ensued for his whereabouts. When his disciples finally managed to find him, they exclaimed, “Everyone is looking for you!” Jesus simply replied, “Let’s go on to the neighboring villages so that I may preach there too. This is why I have come.”

“This is why I have come.” – In Luke’s version, he says, “Because that is why I was sent.” But this is not a contradiction, it is simply another facet of the truth. Jesus was sent by the Father, but he had also come willingly, for he and his Father were of one mind.

This discrepancy between two depictions of the same event in scripture brings up a very important point to remember when studying the words of Christ as they are recorded within the Gospels. We must understand that these are not always word-for-word accounts of what was said – his disciples did not follow him around with a recording device or takes notes during his sermons – but by no means does this make them any less accurate, for it is the truth behind the words which is being conveyed here. This is truth which has been filtered through human eyes and ears and compiled into Greek, and then translated into other languages, such as English or Spanish, with each language having variations of its own. But the truth revealed by the written word is not contained within the words themselves; truth transcends words. This is God’s story, after all, and for reasons of his own he has chosen to write it using human vessels.

“I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” (Luke 4:43) This echoes what Jesus said earlier to the congregation at Nazareth when he read to them from the scroll of Isaiah:

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4:18)

Jesus performed miracles out of compassion for the people who came to him, and also as a testament to his divine nature. But his focus was never on the miracles. His focus was on the message – his message. This good news of the kingdom, which was foretold by the prophets of old, heralded by hosts of heavenly angels, and lastly preached by John the Baptist, was now being carried upon the divine lips of none other than God himself!

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. (Hebrews 1:1-2)

Be Silent and Come Out of Him

Mark 1:21-41; Luke 4:31-41

“Be silent and come out of him!”

Jesus was teaching in the local synagogue at Capernaum, the home town of Peter and Andrew. The people gathered in that congregation would have already been somewhat familiar with Jesus by now, and they would have been very familiar with one another, since most of them had lived there all their lives. But within their midst was a man possessed by a demon.

Whether this man was well known to the others or a stranger is not clear, but his condition became obvious to everyone once he began to cry out in terror at the sight of Jesus. “Go away!” he cried, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Jesus’ response to this was both immediate and absolute: “Be silent and come out of him!” was all that he needed to say. The demon instantly threw the man down with a shriek and came out, leaving him unharmed.

Shortly after this incident, Jesus went to Peter’s house where Peter’s mother-in-law was lying sick in bed with a fever. Although Jesus’ exact words are not recorded, Luke’s gospel tells us that he rebuked the fever and that Peter’s mother-in-law was instantly restored.

“Come out of him!” – The demon who had shouted in fearful defiance for Jesus to “Go away!” was impelled to come out at his command; it had no choice but to obey. The same was true of the fever, it too could not withstand the rebuke of the Lord, for this was a command from God himself – the same God who commanded the light and separated it from the darkness, and who established the boundaries of the sea upon the sand. (Genesis 1:3-10)

“Be silent!” – Each time Jesus encountered a demon, he silenced it. He did not engage in arguments with them, or scold them, or respond to any of their questions – he simply commanded them to be silent. The gospel writers tell us that he didn’t allow them to speak because they knew he was the Messiah. As we continue to study the words of Christ, we will see that this was a consistent pattern with Jesus – he wanted people to believe in him by faith through direct revelation (Matthew 16:16-17) and not by word-of-mouth, especially not by word-of-mouth from demons! He wanted the message of the gospel to precede the revelation of who he was, for though he truly was the Messiah that they were waiting for, he knew he was not the one that they were expecting.

I Will Make You Fishers of Men

Luke 5:1-11; Matthew 4:18-22; Mark 1:16-20

“Come, follow me, and I will send you out to fish for people.”

All three of the synoptic gospels (Matthew, Mark, and Luke) contain an account of this call to discipleship, spoken by Jesus to Peter and his younger brother, Andrew. If the Bible were limited to just the Synoptics, we might think this was the very first time Jesus had met them, along with their fishing partners, John and James. However, John’s own gospel informs us that they were actually well acquainted with Jesus by this time, and had even witnessed some of his miracles.

These disciples were real men, not just characters in a story, and they had real families and real lives which intertwined with one another in a variety of ways. They were friends and business partners living within a community of other devout Jewish families, attending the same synagogue every Sabbath and celebrating the same yearly feasts.

When John the Baptist traveled through this region preaching his message of repentance, these men would have stood together among the crowds who flocked to see him. In fact, both John and Andrew had actually been disciples of John the Baptist before meeting Jesus, so the news of his recent imprisonment must have brought great sorrow and discouragement upon them, as well as their families. We can almost sense the despondency in the air when looking at this account in Luke’s gospel, for here is Jesus, speaking to his usual crowd of eager listeners, but Peter, John, James, and Andrew are not among the crowd. They are off on the sidelines, wearily washing their fishing nets after a long night of fruitless labor.

This air of despondency grows even more palpable within the text as we see Jesus coax the weary Peter back into his boat, asking him to row it out from shore so that he might continue his sermon from the water. And then afterwards when Jesus asks Peter to put the fishing nets out again, the tone of apathy and discouragement in Peter’s response is unmistakable: “Master, we have worked hard all night and caught nothing! But at your word I will lower the nets.” Yet as soon as he did this, everything changed:

When they had done this, they caught so many fish that their nets started to tear. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For Peter and all who were with him were astonished at the catch of fish that they had taken, and so were James and John, Zebedee’s sons, who were Simon’s business partners. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” So when they had brought their boats to shore, they left everything and followed him. (Luke 5:6-11 NET)

“Do not be afraid.” – Fear is really just a visceral manifestation of unbelief. We may not understand the exact cause of the fear which brought Peter to his knees in a fit of remorse at Jesus’ feet, but it’s easy to imagine what it might have been. We know that Peter was responsible for running his own business and that he had other mouths to feed. We know that the world he inhabited was currently in the midst of great upheaval, and that the righteous John the Baptist had just been inexplicably imprisoned by King Herod. But Jesus knew far more than this – he knew all that was in Peter’s heart, and his words, “Do not be afraid,” would banish all traces of fear, giving Peter the courage to leave everything behind and follow him.

“From now on you will be catching people.” – The sight of those heaps of fish gasping and flopping about on deck must have presented a striking contrast to the faces of the men and women who had gathered along the shoreline. But this imagery serves to illustrate the paradigm shift taking place in the lives of Peter and the others at that very moment, for suddenly they could see the world and their own futures from a new perspective, a heavenly perspective. They were no longer fishermen laboring for their own gain, but were about to become apprentices in the vocation of their heavenly master – they were going to be fishers of men!

Repent for the Kingdom of Heaven Is Near

Mark 1:14-15; Matthew 4:12-17

“Repent, for the kingdom of heaven has come near.”

This was the message proclaimed by John the Baptist as he went about the Judean countryside baptizing people and making disciples. After John was put in prison, Jesus himself began proclaiming the exact same message. (Matthew 3:1-2, Matthew 4:17)

“Repent” – The Greek word used here (“metanoeó”) literally means, “to change one’s mind or purpose.” Repentance is not a matter of simply changing one’s behavior – the real change must first start within, inside the heart and the mind, and then the outward change will inevitably follow. Genuine repentance always brings about some sort of behavioral change, which is why John the Baptist warned his listeners that they must “produce fruit in keeping with repentance,” saying, “every tree which does not produce good fruit will be cut down and thrown into the fire.” Alarmed by his warning, the people sought him for practical examples of this “fruit:”

“What should we do then?” the crowd asked. John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Don’t collect any more than you are required to,” he told them. Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” (Luke 3:10-14)

The advice given to each of these groups was not merely to do good deeds, but to change their mindset. They must surrender worldly ambitions of material gain and be content with what they had; they must be generous and compassionate toward others. Repentance requires that we turn away from ourselves, from our pride and selfish desires, and that we turn toward God and seek the things that God desires; serving him rather than serving ourselves.

“The Kingdom of Heaven” – Called “Kingdom of Heaven” in Matthew and “Kingdom of God” in the other gospels, it is the same kingdom which was foretold in the book of Daniel:

In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. (Daniel 2:44)

“Has come near” – The word used for “near” is in verb form – this kingdom of God which was first spoken of so many centuries ago was now very close and advancing still closer as Jesus drew nearer to the cross. But this was not to be a geographical kingdom; it was, and still is, a heavenly kingdom, and the entrance to that kingdom is not through an earthly gate, but through a spiritual one – Jesus Christ himself is the Door to this kingdom.

“Repent, for the kingdom of heaven has come near.” – This is the Eternal Gospel (Revelation 14:6) in a nutshell – this is the message of reconciliation, the tidings of great joy, the the good news that God’s kingdom is near and accessible to anyone who is willing to turn away from their selfish attachments to the things of this world and submit themselves to God.

But what does it say? “The message is near you. It is in your mouth and in your heart.” This is the message about faith that we are proclaiming: If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:8-9 ISV)

No Prophet is Accepted in His Hometown

Luke 4:16-30

“Truly I tell you, no prophet is accepted in his hometown.”

Jesus was teaching at the local synagogue in his hometown of Nazareth, where his mother and other family members would also be in attendance. We believe it was Mary who actually provided Luke with most of the details about this particular event. As we read Luke’s account, we can easily imagine her sitting there listening to the whispered remarks of those around her, her awareness of their reactions heightened by her maternal sensibilities.

At first the audience appeared to be responding quite favorably to the things Jesus was saying. They expressed amazement at the gracious words falling from his lips and said to one another, “Is this not Joseph’s son?” But behind the outwardly positive reaction there was hidden an inward resentment. Here he was, this man who had grown up in their town and who had lived and worked among them for his entire life, and yet never once performed the kind of miracles that they heard he was doing elsewhere. And why not? Didn’t they also have those among them who were suffering with sickness and disease?

Jesus knew what was in their hearts and he exposed their resentment saying, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ Truly I tell you, no prophet is accepted in his hometown.” (Luke 4:22-24)

He then went on to back up what he had just said with examples from the lives of Elijah and Elisha, two of their most revered prophets: “I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

In Proverbs 9:8 it says, “Do not reprove a scoffer, or he will hate you,” and that is exactly what happened when Jesus reproved the congregation at Nazareth. Jesus had not only wounded their pride, he had also challenged their deeply held prejudices regarding the Gentiles and their right to feel superior to them. Any fleeting sense of admiration that they might have had was immediately transformed into fury. They all rose up as an angry mob against him, and drove him out of town.

Their fury quickly escalated into a murderous rage, up to the point where they were about to throw him off a cliff at the edge of town. However, the timing and manner of his death was not going to be determined by this angry mob. Jesus simply walked right through the crowd and went on his way, leaving the small town of Nazareth behind him. It would never be his “hometown” again.

The Year of The Lord’s Favor

Luke 4:16-21

“He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”

In his sermon to the congregation at Nazareth, Jesus began by taking up the scroll of the prophet Isaiah and reading: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor,” and then he abruptly stopped, mid-sentence. The rest of the passage actually goes on to say, “and the day of vengeance of our God,” but Jesus didn’t read that part. Instead, he rolled the scroll up and handed it back to the attendant, and then he sat down.

An almost palpable sense of anticipation arises from the text in Luke as he describes this scene, telling us that the the eyes of everyone in the room were now fastened upon Jesus. He had the entire audience on the edge of its seat, wondering and waiting for what he was about to say. “Today this scripture is fulfilled in your hearing.” Jesus said. At this point everyone in the room burst into spontaneous applause!!  Wait… no, that’s NOT what happened! That’s what would have happened if someone like me had written the story. Only this isn’t a “story,” it’s a true account of something that actually took place, and the real reaction of the audience in Jesus’ hometown of Nazareth was completely different.

But rather than focus on them, let’s go back and take a closer look at what Jesus just said. He said that he had been sent to proclaim freedom for the prisoners recovery of sight for the blind, and that he was going to set the oppressed free. (The Greek word translated as “oppressed” literally means “crushed, broken down, or shattered.”)

“Today this scripture is fulfilled in your hearing.” Jesus was about to spend the next few years of his life fulfilling this verse in a temporal sense. He would transform the lives of multitudes, casting out demons and healing them of all manner of diseases. The lame would walk, the deaf would hear, the blind would see. But the ultimate and eternal fulfillment of this promise was to come through his death. It was through his death and resurrection that he would “lead captivity captive” (Ephesians 4:8) and achieve the victory over sin.

Sin is the root cause of these afflictions – captivity, blindness, brokenness – they are ALL the result of SIN. It is sin that holds us captive, it is sin that blinds us, it is sin that shatters us. But Jesus can set us free! We are still living in the “year of the Lord’s favour” and the message of good news that Jesus preached to that congregation in Nazareth continues to be true for us today. We can choose to reject the message, like the congregation at Nazareth, or we can choose to believe it. There is still time for captives to be set free, for the broken to be restored, and for the blind to receive their sight. The day of judgment remains in the future; now is the time of salvation.(2 Corinthians 6:2)

The Spirit of the Lord Is Upon Me

Luke 4:14-30

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.”

In Luke, we are told that Jesus returned to Galilee in “the power of the Spirit,” teaching in synagogues and performing great miracles of healing everywhere he went, until he reached his hometown of Nazareth. When it came time for the Sabbath, Jesus went to his local synagogue as usual, but on this particular Sabbath he was also given an opportunity to teach. He started out his sermon by standing up to read a brief selection from the prophet Isaiah (Isaiah 61:1-2) and then sat back down, declaring, “Today this scripture is fulfilled in your hearing.”

Today’s focus will be on the opening statement from that portion in Isaiah, which Jesus had just unambiguously declared as a reference to himself, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.”

“The Spirit of the Lord is upon me…” – Jesus, who was God in the flesh, was empowered by God the Holy Spirit. In the book of Luke we are told that when Jesus was baptized, the Holy Spirit descended upon him “in bodily form like a dove” (Luke 3:22) and that after his baptism, Jesus was “full of the Holy Spirit” (Luke 4:1). This is an example of the inexplicable mystery known to us as “the doctrine of the Trinity:” God as three Persons in one being.

“But,” you may ask, “how could Jesus, who was already God in the flesh, be filled by God the Holy Spirit?” Unfortunately, we cannot provide a satisfactory answer for that question! There are some things about God that we are just incapable of fully apprehending with our carnal minds. But we can take heart in the assurance that all of these questions will be answered once we are with him face-to-face. Then we will know him completely, even as he completely knows us. (1 Corinthians 13:12)

“Because he has anointed me to proclaim good news to the poor.” – The phrase “to proclaim good news” appears in the Greek as one word, “euaggelizó,” meaning “to announce good news,” and is derived from the same term from which we get the word, “gospel.”

This “good news” is the very same as that which was announced by an angel to those shepherds who were keeping watch over their sheep on the night Jesus was born (Luke 2:10). It is the same good news proclaimed by the John the Baptist in the wilderness (Luke 3:18), the same good news preached by the apostles after Pentecost (Acts 5:42), and the same good news that we proclaim today. This is The Gospel – it is, and always will be, “the power of God for salvation to everyone who believes.” (Romans 1:16) In these times when all we ever seem to hear is bad news, followed by more bad news, how marvelous to know we still have a message of good news to share with the world!

Unless You See Signs and Wonders

John 4:43-54

“Unless you people see signs and wonders, you will never believe.”

After his conversation with the woman at the well, Jesus stayed in the Samaritan town of Sychor for another two days before continuing on his way to Galilee. The Bible doesn’t say whether Jesus performed any miracles of healing during this time with the Samaritans; instead it indicates that it was the things Jesus said, and not his deeds, which convinced them to believe in him. They themselves testified of this, telling the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

Jesus next came to the small town of Cana, in the region of Galilee. (This was the same place where he had once turned water into wine.) The Galileans also welcomed his arrival, just as the Samaritans had, but their welcome of him was mainly due to the many miracles they had seen him doing in Jerusalem when they were all there for the Passover feast.

The news that Jesus had returned to Cana quickly spread throughout the entire region and eventually reached the ears of one of Herod’s royal officials who lived in the city of Capernaum, a distance of over twenty miles away. This man had a son who was desperately ill and very close to death, so he decided he would make the journey to Cana in order to seek Jesus out and persuade him to come back with him and heal his son. Here is the account of their conversation:

When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. “Unless you people see signs and wonders,” Jesus told him, “you will never believe.” The royal official said, “Sir, come down before my child dies.” “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.” Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.

“Unless you people see signs and wonders you will never believe.” – Jesus wasn’t just saying this about the man as an individual, but was actually lumping him in with all of the other Jewish people in the region. The Apostle Paul would later make a similar generalization when he said, “Jews demand signs and Greeks look for wisdom.” (1 Cor 1:22) This wasn’t meant to condemn the man, however, for Jesus went ahead and healed his son anyway – and because of that one miracle, the nobleman and his entire household ended up believing in Jesus.

But why would Jesus make such a generalization about the Jews, when they were the very ones whom God had chosen to reveal his glory on earth? Because it was true, that’s why. Nicodemus, the Pharisee, articulated this same somewhat skeptical attitude when he came to Jesus and told him, “We know that you are a teacher who has come from God, for no one could perform the signs you are doing if God were not with him.” Even some of Jesus’s own disciples needed to see a sign before they could really believe. (John 2:11)

We see this pattern repeated over and over again in the gospels. Many sincere Jewish people traveled from all over to see Jesus because they truly wanted to believe in him, but they still needed a sign to complete their faith. Jesus never condemned them for this, instead, he had compassion on them – the blind received sight, the lame walked, the lepers were cleansed, the deaf heard, the dead were raised, and the good news was proclaimed to the poor. (Matthew 11:5)

This is still the case today. God in his mercy reaches out to us as we are; he understands the human heart and he does not punish us by withholding his grace when our faith is weak. If we sincerely seek him, he promises that we will find him. (Jeremiah 29:13)

The Samaritans believed in him because of his words, the Galileans believed in him because of his works, but in both cases the the end result was the same – they believed.

Open Your Eyes and Look at the Fields

John 4:28-42

“Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”

God is, and always has been, the Sower. He plants his seed in the hearts of men, and though it is his seed and his harvest, he allows us the privilege of laboring alongside him in the fields. And it truly is a privilege!

“How beautiful are the feet of those who bring good news!” quotes Paul, as he reverse engineers the process of salvation in the epistle to the Romans:

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” (Romans 10:14-15)

The Samaritan woman was running upon her own beautiful two feet as she hastened back to the village, proclaiming to anyone who would listen, “Come, see a man who told me everything I ever did!” And they did come; they came in droves.

“Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.” – The Bible tells us that many people from the village believed in Christ because of the woman’s testimony. This nameless woman had played a major part in reaping this harvest of souls, and thus she had the exquisite honor of sharing in Christ’s joy with him.

“I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” – The Holy Spirit is always at work within the hearts of those around us and he incorporates our simple acts of obedience into the process, whether we realize it or not. Sometimes, we may be helping to till the soil, at other times, we may be helping to water the plants, all the while not knowing what the final results of our labor will be. And we might never know, at least, not while we are living here on earth.

“Do you not say that it is yet four months and the harvest comes? Behold, I say to you, lift up your eyes and see the fields, because they are already white toward harvest!” (Berean Literal Bible) – Once again, Jesus challenges his disciples to shift their attention away from the natural world to focus on the spiritual world. In the natural world, the newly sowed fields were only beginning to turn green, but in the spiritual world there was a ripe harvest ready to be gathered in.

Imagine the beautiful sight that met their eyes! Here comes the Samaritan woman, followed by a whole crowd of men and women eager to meet the one she spoke of; their flowing white garments mimicking the spectacle of a ripe barley field swaying in the midday sun. What a sharp contrast to the scene they had witnessed earlier that day when they glanced back to see their master seated at the well, weary and alone. But such is the glory of the unseen power of God at work – Seed and Sower, Water and Well – he alone is the source of all.

“Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the LORD, have created it.” (Isaiah 45:8 NASB)

My Food is to Do the Will of Him Who Sent Me

John 4:27-34

“My food is to do the will of him who sent me and to finish his work.”

When the disciples last saw their master, he had been sitting at the well, too fatigued to go into town with them on their errand to buy food. They likely rushed through their purchases out of concern for him whom they had left behind. They didn’t know it, but during their absence something spectacular was happening back at that well. The centuries-old wall of hostility between the Jews and Samaritans was about to be breached. Soon, this region which had so long isolated itself from the truth would be set ablaze with the Gospel.

The disciples were surprised when they got back to find Jesus engaged in conversation with one of the local Samaritan women, but they didn’t bother to ask him what the two had been talking about. They were too focused on their mission of providing him with something to eat. They urged him to take some food, saying, “Rabbi, eat,” but Jesus didn’t appear to need it anymore. He told them, “I have food to eat that you know nothing about.” And the disciples, oblivious to the fact that these words had a spiritual implication, wondered to themselves how he could have managed to get food during their absence.

I think that, at this point, they may have noticed a difference in Jesus since the last time they saw him. He was no longer weary and fatigued, but revived and refreshed. The grace of God had sustained him, just as it had when he had been in the wilderness for forty days. The disciples could not understand this for they were still thinking along natural lines, too dull to notice that something supernatural had taken place. So Jesus explained it to them further by saying, “My food is to do the will of him who sent me and to finish his work.”

Please pause here with me to reflect upon this for a moment, for this one statement defines everything that Jesus ever said or did while he was on earth. Just as he had explained to his own earthly parents so many years before, he would always and only be about the business of his heavenly Father (Luke 2:49); from the very first to the very last, it was always, “Not my will, but yours be done.” (Luke 22:42) Contrary to popular belief, Jesus was not a revolutionary, he was not trying to “change the world” – his only desire was to do the will of the one who had sent him and to finish his work.

“My food is to do the will of him who sent me.” – This is such a simple statement, yet the profundity of it still lies beyond the reach of our own human comprehension. We, who are innately self-centered, cannot fathom a heart so perfectly aligned with the will of God. How foolishly presumptuous it is for us to speculate, “What would Jesus do?” How could any one of us ever know that? The only way we can hope for even a glimpse into the motivation of his sinless heart is by continuously seeking the will of our own heavenly Father and subjecting our own desires to his, up to the point where his will forms the base of our very sustenance. Because, after all, that is what Jesus would do.